Paul arranges the introduction to his epistle to the Colossians chiastically:
A: Thanksgiving for good report – Paul absent yet represented through Epaphras (1:3-8)
B: Prayer for Colossian’s growth in Christ (1:9-14)
C: Creation and new creation in Christ (1:15-20)
C’: New Creation in Colassae (1:21-23)
B’: Paul ministering for Colossian’s maturity in Christ (1:24- 2:3)
A’: Warning against deception – Paul absent in body yet present in spirit (2:4-5)
Bookending the section is the fact that, though Paul is not physically present with them and has not met them, he longs to be with them, and his co-laborer, Epaphras, is representing him. He begins (A) by giving thanks for the good report from Epaphras, and ends (A’) warning about dangers that could lead them away from their good beginning. He does not want his absence from them to discourage the young church or to take away from his apostolic authority.
Paul prays (B) that they will grow in their knowledge of God, and then shows (B’) how his ministry is for the goal of their maturity in Christ. The Colossian’s growth into full maturity forms the driving goal of the epistle (see also 2:8-10.)
And, central to the section is Paul’s Christ hymn (C) exalting Jesus as captain of creation and new creation, and (C’) Jesus’ new creation in Colossae. This is the basis and center for Paul’s argument throughout the letter: The world has died and been reborn in Christ, and the Colossians likewise have been made new in him. Paul’s goal of their maturity finds its basis here explicitly in 1:22 when he states that they were reconciled in order that Christ might present them “holy and blameless and above reproach,” if they persevere.